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The youngest of the Compson siblings, Benjy bears an unfair burden: He is a source of shame to Mother, an object of benign neglect to his brothers, and an angelic child of God to his caretaker Dilsey. All of these characterizations of him derive from his disability, not from his person or actions. This largely explains why Benjy adores his sister Caddy, who treats him like an individual, capable of his own thoughts and feelings, and serves as his defender. Mother, in contrast, often laments within Benjy’s earshot, “It’s a judgment on me” (5). Benjy thus represents—at least to Mother—what has gone wrong within the Compson family; he is an embarrassment. Benjy bears the taint of disappointed dreams, and he symbolizes the slow, agonizing decline of a once-wealthy and important family.
In contrast, his preternatural sense of smell marks not only his difference but also his sensitivity. While Benjy might not be able to communicate in a typical way, he is often aware of events before the others and signals his distress quite clearly. In this sense, Benjy functions as a kind of doomed prophet, a Cassandra figure, condemned to awareness of that which he cannot communicate—or, sometimes, fully understand. This view underscores his otherworldly position: He bears witness, in silence, to the affairs of the entire family. At one point, he is described as being bathed in light on the staircase, so he “could look down at Caddy and Jason and Quentin” (27)—much like an angelic or saint-like figure. At other times, however, he is constantly being told to put his hands in his pockets, as if the devil will make work with his idle hands. It is notable that the other character who is regularly portrayed with hands in his pockets is Jason, who turns out to be a thief. One of the servants comments that “Jason going to be rich man [...]. He holding his money all the time” (41). Yet, the similarities between the siblings stop at appearances; Benjy is incapable of deception and (mostly) unable to act upon impulse.
This powerlessness is also represented in the reality of Benjy’s castration, a literal rendering of impotence: “I got undressed and I looked at myself, and I began to cry. Hush, Luster said. Looking for them aint going to do no good. They’re gone” (84). He has been castrated to prevent the possibility of sexual activity—which, with regard to Benjy, is interpreted as violent activity. This also ensures that Benjy will not reproduce; that is, at least in Mother’s eyes, the evidence of her sin will eventually be extinguished. If Caddy is the locus of the family’s ire for engaging in premarital sex and acting out in independent ways, Benjy is the symbol of its ultimate decline in the incapacity to act independently and to promulgate future generations.
Quentin, the eldest Compson sibling, is already dead by the time Benjy recounts his memories: He has missed the passing of his father, the dissolution of Caddy’s marriage, and the exile of Caddy herself from the family home. In fact, he makes the decision to die by suicide exactly one week after Caddy’s wedding to Herbert Head, about whom Quentin has grave concerns. While no act of suicide can ever be fully explicable, it appears as if Quentin’s motivation to end his life stems from his unrequited—and forbidden—love for his sister and his despair over her decision to marry. He also bears the brunt of the family’s expectations, particularly Mother’s desire for him to attend Harvard at the cost of his brother’s meager but only inheritance. While Benjy lacks autonomy because of his disability, Quentin feels overwhelmed by duty and by love. Father says to him, during what appears to be their final conversation, “no you will not do that until you come to believe that even she was not quite worth despair” (204). Ironically, if one takes Father’s statement to be a prescient one, Quentin decides to end his life because he finally realizes that even Caddy is not worth his angst. The final line of his section reads, in part, “I didn’t have to open the bag any more” (205). After Quentin has revisited all the agonizing recollections of his past, he is freed from its weight; the bag can now remain closed.
Throughout his narrative, Quentin is shadowed by death. When he approaches the water, he sees “[t]he shadow of the bridge, the tiers of the railing, my shadow leaning flat upon the water” (102). He explicitly points out that some “say a drowned man’s shadow was watching for him in the water all the time” (102). Just as time—the broken watch, the chiming clocks—draws Quentin’s unnerving focus, so too does he see shadows everywhere he looks. He knows his time is up; he is but a mere shadow of himself. There is also the implication that Quentin is something of a martyr, sacrificing himself at the altar of family; he does not want his inappropriate love for Caddy to damage the family name. Ironically, his death by suicide also ensures that the Compson lineage will likely end. The link to martyrdom is made clear by a comment Quentin recalls Father making: “That Christ was not crucified: he was worn away by a minute clicking of little wheels” (87). That “minute clicking” is the sound of the gears of time grinding away. Ultimately, Quentin cannot bear the weight of history, the legacy of the Compson name.
Jason, the middle Compson brother, is consumed by bitterness and resentment. Whereas Quentin buckles under the pressure to uphold his family’s standards, Jason openly flaunts them, begrudgingly assuming responsibility for the household and engaging in unethical behavior: He taunts his mother, insults and cruelly teases the help, goads his niece into fleeing the family home, lies to his employer, and regularly steals from his family, all without remorse. The sense of entitlement that is the hallmark of Mother’s aggrieved attitude is Jason’s true heritage, and he bullies everyone in his orbit the way only those with little actual power are sometimes inclined to do.
Ironically, he is named for his father, who is portrayed as a sensible and compassionate man, who is defeated by life’s circumstances and turns to drink. For example, Father retrieves Miss Quentin when Caddy is cast out by her husband, and he tries to convince Mother to allow Caddy back into the family home—the implication is that he would willingly care for both of them without judgment. Jason, in contrast, treats both Caddy and his niece with utter contempt. When Caddy tries to circumvent Jason to get money to Miss Quentin, Jason gloats about his ability to block her attempts—not to mention any attempt Caddy makes even to see her daughter: “She found out pretty quick that I was a different breed of cat from Father” (231), he thinks. After Father’s death, Caddy and Miss Quentin are at the mercy of Jason’s whims. Ironically, the book implies that it was Jason himself who engineered the break-up of Caddy’s marriage. When Father returns with Caddy’s baby, Mother asks if Herbert Head, Caddy’s husband, would be providing any financial support: “Father says ‘No she shall not touch his money not one cent of it’ and Mother says ‘He can be forced to by law. He can prove nothing, unless—Jason Compson,’ she says. ‘Were you fool enough to tell—‘” (227). The family knows that Miss Quentin is almost certainly not the biological child of Head, and he would almost certainly not have married Caddy in the first place had he known this. Thus, somebody has told him after the fact, and Mother immediately suspects Jason.
Jason’s dishonesty, thievery, and cruelty eventually backfire, and he loses his grip on Miss Quentin. This effectively means that his scheme—taking the money Caddy sends for Miss Quentin’s care—has now come to an end. Thus, he will have no other recourse but to work at the job he believes is beneath him or to continue to gamble with the stock market: “I dont want to make a killing; save that to suck in the smart gamblers with. I just want an even chance to get my money back” (305).
Like Benjy’s mental disability and Quentin’s death by suicide, Caddy’s sexual promiscuity is taken as a sign of the Compson family decline—at least through the perspective of some characters. Mother treats her as a fallen woman and forbids her to have contact with Miss Quentin; Mother also refuses to accept what she feels is Caddy’s tainted money, from uncertain provenance. Jason fuels these enflamed beliefs so he may pocket the money for himself; thus, his moral objections to the sexual exploits of Caddy and, in turn, his niece smack of self-interest. For another example, the dissolution of Caddy’s marriage cost him a more elite job at a bank, or so he believes. Still, he imagines that Caddy’s behavior has irrevocably damaged the family’s reputation and that Miss Quentin—a fatherless child and allegedly promiscuous woman herself—embodies the moral deterioration of the Compson line.
It is unclear how Caddy herself perceives her own behavior and its consequences—she is not granted a narrative voice for herself—but it is clear that she has always been a free-spirited, independent-minded young woman. For example, in Quentin’s memory, “she never was a queen or a fairy she was always a king or a giant or a general” (198). That is, she flouts the traditional female-assigned roles in favor of models with more power and autonomy. She often plays the foil to Quentin, sometimes disagreeing simply for the sake of asserting herself: When Quentin worries that Mother is crying, Caddy argues, “’It was somebody singing,’ Caddy said. ‘Wasn’t it, Dilsey’” (29). In this scene, it is not only that she wants to establish her authority over Quentin, her older brother, but it is also that she does not want to accept the difficult events that are unfolding, namely her grandmother’s death. She assumes a similar attitude toward Quentin’s inappropriate overtures: Instead of directly acknowledging them, she attempts to rebuff Quentin gently, saying “poor Quentin” (175). She understands his desire—she shares it, to some extent—and thus feels compassion for him.
Finally, while Mother and Jason lament the moral decline of the family as represented by Caddy, it is their own behavior that truly brings shame. Mother is weak-willed and snobbish; she passive-aggressively asserts her authority, resting only on the fading memory of a family name. Jason is mean-spirited and aggressive, expressing an exaggerated sense of entitlement that is at odds with his constant unethical actions. Thus, perhaps Caddy—and, concomitantly, Quentin and Benjy—is not indicative of said decline; rather, she represents the changing moral landscape of modern society, wherein the individual will is more important than the family name, where outdated notions of social class and racial disparity are fading. In Caddy’s case, this emerging moral landscape also acknowledges that sexual independence for women is not entirely unthinkable.
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