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Kazuko is the narrator and protagonist of The Setting Sun. She is a 29-year-old woman who moves from Tokyo to Izu two years after the end of World War II. The move represents her family’s decline in fortunes: From a large urban home, filled with servants, to a small Chinese-style villa in the countryside, Kazuko bears witness to the changing social landscape of Japan, even if she does not entirely comprehend what her situation represents on a broader level. To Kazuko, this decline is felt on the individual level. She struggles with the adjustment to rural life, blaming herself for nearly burning down the village and taking it upon herself to apologize to her neighbors.
This emphasis on individual experience is also evident in Kazuko’s memories of the war. While hundreds of thousands of her compatriots were dying, she experienced the war as an aristocrat who was conscripted to perform manual labor. The war, to her, was the initial degradation of her status and social class. Everything since then, including the loss of the war and the post-war years, has been a continuation of this process.
Since Kazuko narrates the decline from a personal perspective, she tends to attribute events to her own actions. She reveres her mother, exalting her as the last true aristocrat in the family. Kazuko and her brother have failed their parents by failing to measure up to the standards set by their mother. The decline of the family and the decline of the aristocracy are understood by Kazuko as a consequence of this failure. She feels ashamed that she lacks her mother’s grace and decorum, allowing this shame to guide her actions and her narration.
In many ways, however, her shame is misplaced. Kazuko is well-read, well-mannered, reflective, and cultured. Her bouts of melancholy and shame are motivated by a desire to bring about change and improve her family’s status, even if she cannot overcome the general social entropy of post-war Japan. Likewise, her failed marriage is a source of shame, even though she is not to blame for her husband’s paranoia or the stillborn baby. Kazuko tends to blame herself, even when she should not be held responsible.
Kazuko feels disjointed and displaced. She opens chapters with blunt declarations of her sense of helplessness, a misery that is gradually replaced by her desire to act. As ever, Kazuko takes an individualistic approach to her desire for agency. She feels burdened by her past and her declining status, yet she writes to a married man in the hope that he will take her as a lover. When he fails to respond, she seeks him out. When he impregnates her, she writes to him again and declares her lack of interest toward him.
Her brief and unromantic affair with Mr. Uehara takes place soon after the deaths of her mother and brother. The child he leaves inside her becomes the symbol of Kazuko’s changing attitudes. The child represents optimism, a symbol of hope amid a collapsing social order. The child embodies Kazuko’s declarative agency, a positive affirmation that she believes there is a future worth living for and that she believes herself capable of bringing a child into this world.
Kazuko’s mother is a significant presence in the novel, yet she is never named. She is only ever referred to by her parental name, suggesting that she represents far more than any single person could. In the context of The Setting Sun, Kazuko’s mother is “the last lady in Japan” (127). In this sense, she represents an entire social class that has been made redundant by the changing nature of Japanese society.
When Kazuko describes her mother, she does so in reverential terms. Early in the book, she describes how her mother eats unlike anyone else, using her hands to pick apart chicken with such refinement that Kazuko still thinks of this image when thinking of her mother. Kazuko sees her mother as a true aristocrat, a relic from a (now) bygone era, someone whose actions she could never hope to imitate. As she dies, so dies the aristocracy of Japan.
As well as representing an entire social class, Kazuko’s mother casts a long maternal shadow over her children. They are in thrall to her, so much so that Kazuko struggles with the shame of not having lived up to her mother’s grace and dignity. Meanwhile, Naoji is possessed by a similar amount of shame about his opium dependency. As he tells Kazuko, his only real fear is the prospect of their mother finding out. The health and financial consequences of his substance misuse disorder pale in comparison to letting his mother down. This illustrates the extent to which the children, even as adults, remain captured by the need for their mother’s approval. So long as they can look to her for approval, Kazuko and Naoji can find comfort in their difficult lives.
Like the aristocracy, Kazuko’s mother is a fading presence. She becomes sick almost as soon as the family leaves Tokyo for Izu, as though removing her from the refined environments of the country’s capital affects her well-being. The death of Kazuko’s mother takes place over the course of most of the novel. The protracted manner of her death, in which she is incorrectly diagnosed and given falsely optimistic prognoses, echoes the sudden and unpreventable decline of a social class in denial about their destruction.
Kazuko’s mother dies, leaving behind her children to mull over her absence. They can barely afford her funeral, so the ceremony dedicated to her memory is a pale reflection of how important she is to them. She is gone and the world has changed on a personal and social level. The pathetic nature of her funeral illustrates the comprehensive impact of her death, leaving her children to reckon with the changed nature of a society in which they can no longer seek her approval.
At the beginning of The Setting Sun, Kazuko’s brother is missing in action. He enlisted in the military and, during World War II, his family lost contact with him. After many months of expecting the worst and presuming that Naoji is dead, Kazuko and her mother are given a moment of joy when they are told that Naoji is not only alive but on his way home to them. After navigating so much loss, Kazuko experiences an antidote to her grief.
The relief of Naoji’s return is short-lived. He returns as a dispirited, alienated young man with an opium dependency, the resumption of the substance misuse disorder that cost the family so much several years prior. Naoji’s previous dependency helped cause the end of Kazuko’s marriage, as she secretly sold her possessions to pay his debts. In many ways, the family being forced to move to Izu is Naoji’s fault. After his stint in the military, he has relapsed into his old ways. To make things worse, the family now lacks the material possessions needed to settle any debts he might accumulate.
Despite this, Kazuko is horrified to realize that nothing her brother does will lower him in her mother’s estimation. Even as he threatens to destroy what little the family has left, Kazuko’s mother still prioritizes Naoji over Kazuko. He will always be her favored child, Kazuko realizes, no matter how diligently Kazuko cares for her mother and no matter how terribly Naoji may act. Nevertheless, Kazuko struggles to see the pain behind her brother’s actions. He is struck by acute alienation, having spent his life trying to free himself from association with the aristocracy, only to find himself without any sympathetic peers. He is cut adrift, returning to the side of Mr. Uehara even though neither man respects the other.
As the novel progresses and Kazuko comes to understand the profound nature of her brother’s sadness, his debauchery takes on a tragic tone. In his final letter to Kazuko, Naoji admits that he finds nothing worth living for. His life is a series of mistakes, a constant reminder of how everything seems lacking to him. His talents and his opportunities have been squandered and he acknowledges that he has no one to blame but himself. His final—and perhaps only—charitable act is to ensure that Kazuko is not the person who finds his body, though even this implies that he will be found by the random woman who accompanied him home. This is indicative of Naoji’s tragic, traumatized selfishness: Even when he is trying to be kind, he cannot avoid destruction.
In The Setting Sun, Mr. Uehara functions as the foremost representative of the proletariat. Not only is he not a member of the aristocracy, but he also explicitly loathes anyone from a higher social class. Despite this, he plays the role of Naoji’s mentor. As a famous, well-regarded novelist, he is everything that Naoji wants to be. He indulges Naoji’s rebellious nature, leading to Naoji developing a dependency on opium and alcohol.
Uehara himself is a victim of this lifestyle, drinking heavily and demanding that those around him drink heavily as well. Uehara is an embodiment of proletarian resentment, waging a private war on everything aristocratic by leading men like Naoji astray. In post-war Japan, with the collapse of the aristocracy, Uehara seems to have everything he has ever wanted. The social order that he detests is on the brink of collapse and the aristocrats cannot measure up to his talent. The world has come to reflect his point of view, at the cost of so much destruction.
Despite his apparent victory, Uehara is not happy. When Kazuko finally meets him, his life is a swirl of drinking games and deception. He spends a fortune—so much that Kazuko could live on it for months—on alcohol while deriving no pleasure from his debauchery. Likewise, he has a pleasant wife and child at home, but he engages in illicit affairs that offer a similar lack of satisfaction. He has sex with Kazuko, impregnating her, but seems to enjoy nothing about it.
Likewise, his art has hit an impediment. In this new world, Uehara has nothing to write about. His latest attempts at writing have been boring, he complains to Kazuko. In getting everything he wanted, Uehara has lost his sense of purpose. His life is a hollow procession of drinking and artistic failure, serving as evidence that—even as the aristocracy collapses—all parts of Japanese society are suffering. Uehara is not quite an antagonist in the context of the novel. Instead, he illustrates the misery which now permeates the directionless, traumatized society.
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