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49 pages 1 hour read

The Message

Nonfiction | Essay Collection | Adult | Published in 2024

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Themes

The Political Impact of Historical Narratives

In The Message, Coates explores the impact of historical narratives on the lived realities of individuals, communities, and nations. In “Journalism Is Not a Luxury,” he focuses on how Black American history impacts the work that he and his students do as writers and journalists. In “On Pharaohs,” he focuses on how communal history impacts personal identity, and in “The Gigantic Dream,” he focuses on the role of nationalism in the stories that states tell about themselves.

In “Journalism Is Not a Luxury,” Coates tells his students that they belong to a literary tradition rooted in the history of Black Americans, a people “whose humanity is ever in doubt” (4). This history means that students must always be aware that their work is “in service to that larger emancipatory mandate” (4). That “emancipatory mandate” is to reveal how dominant groups have constructed historical narratives to maintain their control over the oppressed. To be a writer is to construct counternarratives that allow people to see the world as it is. If writers can be successful in that task, they will have the power to “save the world” (20).

In “On Pharaohs,” Coates thinks more broadly about the impact of history and historical narratives on Black American identity. In traveling to Africa, Coates discovered powerful historical narratives that enabled those responsible for slavery to rationalize their enslavement of human beings. This racist discourse shows the power of historical narratives to underwrite their authors’ grossly unjust acts against others. At the same time, Coates uncovers a long history of Black writers and thinkers critiquing and undermining these false narratives. This “vindicationist tradition” shows that Black writers and thinkers actively constructed counternarratives that granted Black Americans a more glorious African past and endowed Black Americans with a dignity not possible under racist historical narratives (33).

After encountering actual Senegalese people, all Coates is able to say definitively is that one should be suspicious of any historical narrative that doesn’t match facts on the ground. Meanwhile, in South Carolina, the narrative of “Redemption” and the defeat of the South as a noble “Lost Cause” are such powerful narratives that the powers-that-be would do anything—including banning books that counter the narrative of a glorious Southern past—to maintain that false narrative. Historical narrative is dangerous when it relies on myths.

“The Gigantic Dream” shows the impact of the construction of historical narratives on a national level. Coates reviews the literature of Zionism and historical narratives associated with the founding of Israel as a nation. He juxtaposes those historical narratives with what he sees on his travels and discovers that Israel’s construction of its history has a negative impact on its present, contributing to the ongoing oppression of the Palestinian people. Ultimately, historical narratives, even ones not rooted in specific facts, are dangerous and powerful tools for determining what constitutes reality.

The Relationship Between Place and Identity

The Message is in part an exploration of the relationship between place and identity. Coates’s exploration of the geographies of Baltimore, Dakar, and various locations in Palestine and his consideration of the stories that define those places bring him to a fuller knowledge of himself.

Coates’s childhood was spent in Baltimore, where he learned his earliest lessons about power. Coates describes his Baltimore neighborhood as a place that taught him about the ubiquity of violence, especially as he interacted with bullies and watched acts of violence on the street. Coates retreated to the books in house, where he internalized the message that “learning does not belong exclusively in schools” (111). That lesson served him well, especially as it taught him to seek out knowledge for himself through discussions with his father, interactions with the library at Howard, and conversations with interviewees as he sought to learn more about Darryl Stingley.

While in Dakar, Coates confronted what it really means to be a member of the African diaspora. He realized that his relationship to Africa and Dakar specifically is mediated by myths about Africa and African people. When confronted with living, breathing Senegalese people whose identities have been constructed under the influence of such forces as internalized racism, US culture, and even Coates’s own books, he was forced to recognize that the dream of an Edenic Africa cherished by many Black Americans is just that—a dream, not a reality. To be a Black American, for Coates, is to be alienated from a place (Africa) that he had hoped would feel like home.

Coates comes to the fullest confrontation with himself in Palestine and through his reflections in the year after that visit. Coates has always considered himself to be a part of the tradition of writer as truth teller, and he once felt that he had reached the pinnacle of that truth telling with his landmark essay “The Case for Reparations.” In Palestine, he realized that this essay ignored the place of Palestinians in the history of Israel. He discovered that as an American and as a writer, he had been complicit in the erasure of the Palestinian people. Even though he was in full control of the tools of writing, he failed to use those tools to truly be in solidarity with people who, like his own, have experienced oppression. This sobering reality led him to double down on his commitment to using his platform to lift up those whose stories are not being told. As a result of his travels, Coates comes to a greater knowledge of himself as a Black American and as a writer.

The Power of Storytelling

In The Message, storytelling is central to identity, aspiration, and truth. In “Journalism Is Not a Luxury,” Coates relies on storytelling about himself to help his students understand that that the job of the writer is to “haunt” the reader (4)—to leave such an impression through specific detail that the reader is forced to reconsider the nature of their reality. Coates demonstrates the power of storytelling in his own life when he recounts how he went from being devastated about the story of a football player who was paralyzed by a hard hit to becoming a journalist whose words do their own haunting. From such stories as these, Coates has learned that “evil d[oes] win, sometimes—maybe most times […] And the weight of this wisdom [i]s intimately associated with the method of its delivery. Journalism. Personal narrative. Testimony. Stories” (10). Coates’s encounters with stories set him on the path to finding his vocation.

Stories can also serve as a source of resilience and possibility. Coates recounts how, as a boy, he read voraciously and widely because “as much as stories could explain [his] world, they could also allow [him] to escape into others” (10). The stories that Coates read and listened to as a child gave him a window into worlds that he would not otherwise have been exposed to, and those vistas allowed him to survive when much in his environment in Baltimore was calculated to prevent him from succeeding. When he pursued the story of Darryl Stingley, he began a quest for the truth that has remained his primary motivation for being a journalist up until the present, one that took him away from his neighborhood and on to college.

Finally, storytelling is a tool for revelation. Coates recounts how his father constantly engaged with stories to better understand how the world worked. When his father came home without a paycheck, he turned to books. Those books likely forced him to ask the correct question to understand his predicament—mainly, what accounts for privilege that he missed out on and that others benefited from. It was reading a story—one about the reality of what happened during the revolution in Guyana—that forced Coates’s father to question myths around Africa, a huge lift since Coates’s father was so engaged with vindicationist stories about Africa that he gave his son an African name.

The personal stories that Coates heard in Palestine and from Palestinian Americans in the US revealed to him the extent to which Israel and American media are complicit in the erasure of the Palestinian people. That revelation is a defining one that revealed to Coates how far he has to go to fulfill his mission to be a steward of the tradition of truth telling to which he belongs as a Black journalist. Ultimately, The Message itself is an act of storytelling that allows Coates to reveal what he has learned about himself and others during his travels.

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