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75 pages 2 hours read

The Covenant of Water

Fiction | Novel | Adult | Published in 2023

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Character Analysis

Big Ammachi

Big Ammachi is the matriarch of the Parambil family for much of the book. She matures from a 12-year-old child bride into a competent and caring mother and grandmother. Her life is also marred by numerous tragedies: her stepson drowns; her husband—whom she grows to love despite the difficult beginning of their marriage—dies of an apparent stroke; her grandson also dies, impaled on a tree, after which her son becomes addicted to opium. Her beloved daughter-in-law leaves after the tragedy, only to return, give birth to a daughter, and then die by suicide—or so the family believes. Later, Big Ammachi’s own son will drown, though Big Ammachi does not live to witness this. She is the one who names the spate of drownings and other tragedies under which this family suffers. She calls it the Condition, and everyone else follows suit. It is a very nontraditional coming-of-age arc.

As Big Ammachi—the name is ironic, as she is a small woman, but with a large maternal presence—grows into herself, she learns how to love her much older husband. At one point, she prays about their relationship: “As with anything so rare and precious, it comes with a new anxiety: the fear of losing him” (59), and she remembers when he almost turned away from the marriage but came back: “Because I am, Lord. I am the one” (59). Big Ammachi is the chosen one, chosen for this marriage, chosen for this family, and chosen for Parambil. She is either a martyr or a savior—or both. Just as when she allows Elsie to cling to her at Elsie’s father’s funeral, Big Ammachi offers herself to the family at Parambil. Her faith, though it falters at times, keeps her strong throughout the trials she endures. It is fitting that she and Baby Mol, the adult who will always be Big Ammachi’s child, die together, “their faces peaceful” (518). Big Ammachi is a caretaker until the end.

Philipose

Big Ammachi’s son, Philipose, born after the tragedy of JoJo’s drowning and in the wake of Baby Mol’s diagnosis, is a complicated character. He clearly has the Condition, though he longs to learn how to swim; he yearns to know the world but can only feel comfortable doing so through books; he saves a young boy from death but is traumatized by the experience; his father dies soon after his death, so he is nurtured by women almost exclusively—though, after his marriage, he seeks to control and constrain his adventurous and artistic wife. He also becomes an addict, for a time, after the death of his son, then finds the religion that he had long rejected in order to remain sober. His college career is cut short by the discovery of his impaired hearing, which the reader will later learn is a byproduct of the Condition. He becomes bitter: “He despises labels that take away. Can’t swim. Can’t hear. Can’t…” (314). This formative experience leads Philipose back to his books and into his career as a writer.

More than any other character in the book, Philipose recognizes the power of fiction: “I may be headed home [from college], but I’ll not be exiled. As long as I have my eyes, the novels, the great lies that tell the truth, the world in its most heroic and salacious forms can always be mine” (320). As he thinks when he buys the used books before returning home—“carry[ing] the scent of white people, mildew, and cats […] He isn’t retreating to Parambil P.O. or fleeing the larger world. He’s bringing it to his doorstop” (321). It is a misfortune that he cannot be Ishmael, who sets sail on the open ocean to find the great whale in Philipose’s favorite book. However, it is an even greater tragedy that Philipose allows his own limitations to undercut his marriage to Elsie. She does not share his Condition; she does not share his fears. In fact, she is the more talented of the two, and Philipose allows his jealousy to sabotage their relationship—and her work.

Philipose’s death is the final expression of his family’s tragic fate. It is also heroic in a way Philipose never could be during his life. He overcomes his addiction and finds routine and religion to help him through his struggle; he overcomes his disappointment that Mariamma is a girl and raises her well; he even overcomes his knowledge that Mariamma is not his biological child. He is never able to overcome his fears, his sorrow, and the Condition that contributes to those, but, when he is thrown into the water after the train accident and sees the struggling child, he acts: “For once in his life, freed of indecision, freed from doubt, he is absolutely sure of what he must do” (592). For the first time, he assumes agency and becomes the protagonist of his own story.

Digby Kilgour

Digby Kilgour is born in Glasgow, Scotland, a world away from Parambil. His mother gave up an acting career for him, as the family story goes, and his father left her before he was born. Digby keeps up his education and becomes a surgeon, fulfilling the request his mother made of him before she died by suicide. In the aftermath of this loss, Digby leaves Scotland, where, as a poor man and a Catholic, he is treated as a second-class citizen. He will travel to India to offer his services and discover that, as a white man, he is considered superior to the natives at that time. Digby begins working as a surgeon under the tutelage of Claude Arnold, who turns out to be an inept doctor whose alcohol addiction interferes with his work. An additional complication arises when Digby falls in love with Arnold’s wife, Celeste. The two have an affair that leads to disastrous consequences: She dies in a fire, while Digby ruins his surgeon’s hands attempting to save her.

When Digby shows up at Dr. Rune Orqvist’s leprosarium, he appears to be untreatable, both physically and mentally, but over time, this changes: “One can witness a spirit heal, Rune thinks, just as much as one can see a wound heal” (263). India itself will prove a healing balm to Digby, as he realizes his small place in the universe: “On the scale of this land, he is nothing; words like ‘shame’ and ‘guilt’ mean little here; and a reputation is no more than a fleeting blue flame, an evanescent spirit in a brandy glass” (291). He is able to overcome the incident with Celeste and make peace with the limited use of his hands. Eventually, Digby will take over the leprosarium, where he will shelter his unfortunate lover, Elsie, mother of Mariamma. Digby himself is the father, though Elsie swears him to secrecy: she does not want Mariamma either to catch her disease or to be tainted by the stigma of leprosy. Digby keeps this promise, with great sadness, though he vows to stay with Elsie through her long, slow decline: “I’ll always, always be with you. Till the end” (703). Digby and his daughter, Mariamma, are reunited at the end of the book—united in their sorrow about Elsie’s condition—and the reader senses that their story is just starting.

Elsie

Elsie is an extraordinarily talented artist. It is noted at several points in the book that she might be one of the greatest artists India has produced; she draws with charcoals, paints, and creates sculptures and other large-scale works using natural materials. She becomes acquainted with Philipose when he rescues the boatman’s child and brings him to Digby. After the experience, Philipose is anxious to get home, so as not to worry Big Ammachi; Digby arranges for Elsie’s father, Chandy, to drive him home. Elsie sits next to him in the back seat and reaches for his hand, fascinated that he has helped to save the child—she will be fascinated with hands for the rest of her life. It is part of what cements the relationship between her and Digby.

She is later married to Philipose, who actually values her opinion on the match, not common in a time of arranged marriages and female oppression. She tells him, quite genuinely, that she wants to marry him, though not necessarily for the reasons he wants to hear: “I thought that of all the men I might marry, you would take my art, my ambition seriously” (356). Alas, though the relationship begins fortuitously, it will turn to tragedy quickly: The loss of their young son, Ninan, breaks the fragile bond between them. Philipose does not actually support her artistic endeavors; he is jealous of her talent and openly sabotages her work: “He, a flawed mortal […] is dwarfed by her talent” (369). She leaves him after the death of Ninan, but comes back to Parambil to give birth to Mariamma—so that Mariamma might have a home. Philipose, however, is not the father.

After faking her suicide, Elsie returns to her true love, Dr. Digby Kilgour. She tells him of his daughter and why they cannot raise her: Elsie has contracted leprosy. She cannot put the child at risk. But Digby’s connection to Elsie—her fascination with hands helped to resuscitate his injured ones, years ago—cannot be severed. Digby has never forgotten her patience, her kindness, and her remarkable talent. He will be the one to nurture her dreams of being an artist.

Mariamma

Though Mariamma is born fairly late in the book, she becomes a major character in her own right. She fulfills Big Ammachi’s dreams of becoming a doctor, and further, she eventually discovers the causes of the Condition that plagues the family. After all, she is Big Ammachi’s namesake, and she is fulfilling a destiny set in motion decades before, with the drowning of JoJo and Big Ammachi’s desire to solve the mystery. After a woman faints at the Maromon Convention, Mariamma expresses fear that she may be next. Big Ammachi tells her, “Mariamma, sometimes when you are most afraid, when you feel most helpless, that is when God is pointing out a path for you” (507). Mariamma replies, “You mean like being a doctor?” (507). This will become Mariamma’s calling—not only to become a doctor but to become a specialist in neurosurgery, so that she can cure the Condition.

Thus, Mariamma bears the weight of history, in the hopes of her grandmother and in the pride of her father. Before Philipose takes the ultimately thwarted (and fatal) journey to Madras to seek out Elsie, he thinks about India and his life:

He smells history in this breeze. The Dutch, the Portuguese, the English […] each left their stamp. All gone now. Shades. Their cemeteries are overgrown with weeds, the names unreadable, weathered by wind. What stamp will he leave? What will be his masterpiece? He knows the answer: Mariamma (586).

In this way, Mariamma becomes bound up with the long process of Indian history, of Indian independence.

Later, she admits that, “The Condition is my mission” (623). That burden, of family and national inheritance, weighs heavily on her, though she is up to the task. When she returns home and begins to read her father’s diaries, she takes a walk and talks to the Stone Woman as if she were her mother, Elsie: “The Condition...it’s just like, isn’t it, Amma?’ she says, speaking to the Stone Woman. ‘Maybe I’m not looking to solve the mystery of the Condition or the mystery of why I’m on this earth. Mystery is the nature of life. I am the Condition’” (627). In this way, the Condition becomes a metaphor for humanity’s very existence, and Mariamma embodies this. Her love for the fugitive Lenin; her missing mother; her new knowledge about her biological father; and the tragedies she has endured ensure that she is fully immersed in the Condition that is life itself.

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