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As Farmer obtains tenure at Harvard and splits his attention across different projects, Hiatt laments that the doctor should focus on global-scale projects. Ophelia feels that he has both “towering self-confidence” and “hunger for affirmation” (189).
Kidder accompanies Farmer on a globetrotting trip. They drive from Zanmi Lasante to the airport, with Farmer stopping to arrange a prisoner’s release, comparing the occasion to Matthew 25. He dresses up on flights to please his Haitian supporters and reserves most of his luggage space for gifts, but he is frustrated with how easily he can leave the crowded island, where few even know what an escalator is. Farmer uses a layover at the Miami airport to clean up, and he walks off a toe injury he suffered overnight.
The two fly to Cuba, where Farmer notes the healthier ecosystem in comparison to its Caribbean neighbor. While Farmer sees flaws in every ideology, he appreciates the communist nation’s excellent medical system and framework for “managing poverty.” They attend an AIDS conference with the goal of obtaining AIDS antiretroviral drugs, permission to send two Cange residents to a Cuban medical school, and an aid commitment from a French ambassador. Farmer gives two talks on AIDS-TB coinfections and the source of AIDS in Haiti. While first-world observers blame the AIDS outbreak on drugs and promiscuity, Farmer notes that illicit drug use is too expensive for most Haitians and that Haitian women rarely have more than two partners in their lifetimes. Rather, the most stable occupations for their husbands are truck drivers, who can keep multiple partners in different cities, and soldiers, who can abuse their power for sex. Eliminating inequalities for women is vital to stopping AIDS.
In his downtime, Farmer writes grants, papers, and the book Pathologies of Power, which compares Cuba’s well-coordinated and relatively humane AIDS response, leading to fewer infections and deaths, to the American effort at the Guantanamo Bay prison, which a federal judge shut down for squalid conditions. As they visit Cuba’s quarantine site with Infectious Disease Institute head Jorge Pérez, Kidder feels that Farmer is uncritical, ignoring the realities of the pandemic’s early days. When Kidder suggests that the Cubans are nice to Farmer because he attacks US foreign policy, Farmer retorts that he receives good treatment everywhere and later warns Kidder that an article that vilifies him will ultimately harm his patients. While Kidder feels that the “scolding” embodies all his issues with the doctor, they agree to continue their trip together, and Farmer cares for Kidder after he develops diarrhea.
The two stay in Paris for the birthday of Farmer’s daughter. The doctor recounts his initial thrill of showing the city to his wife, only for her to mention that this beauty is possible because of the exploitation of her ancestors. He also discusses how he cried upon delivering a stillborn baby after imagining his own daughter in the baby’s place, calling it a “failure of empathy” that he expresses sorrow for his child’s life above others (213). He keeps both a picture of his daughter and a picture of a child with kwashiorkor, or severe starvation, on him.
Kidder notes that his long separations from his family are an emotional kink in his armor and that Farmer expects much from coworkers but is quick to forgive. PIH members are familiar with his shorthands, use of flippant terms that reflect Farmer’s disdain of identity politics, and seem like a special club. However, Farmer insists on strict sourcing in his papers to prevent criticism, and he tells Kidder that calling Haiti and France separate worlds ignores the link between one’s success and the other’s suffering.
Farmer partners with the Soros Foundation’s Russian TB program after critiquing its DOTS-only approach. He sees Russia as a chance to increase the profile of MDR treatment efforts as a Doctors Without Borders effort only cured 46% of treated patients in a prison colony. Farmer befriends Alex Goldfarb, welcomes philanthropist George Soros’s willingness to fund projects, and accepts an unpaid consultancy with the World Bank.
Farmer and Kidder travel to Moscow’s central prison, Matrosskaya Tishina. Many arrested prisoners stay in the maze-like complex for a year before a trial, thus getting exposed to TB, and prisoners with AIDS get longer sentences. Farmer considers the situation catastrophic but commends the doctors. He tells a colonel that he considers himself a physician first rather than an American, noting that it’s easy for privileged nations to consider themselves democracies.
Farmer must convince the World Bank to give the Ministry of Justice 50% of its anti-TB loan both to support the most affected and to prevent spread to outside communities. He also must control the outspoken Goldfarb. Farmer earns praise for his understanding of the TB crisis and gets food into the budget by labeling it as “vitamins.” The Ministry of Justice obtains half of the loan, with a $30 million first installment and a projected $100 million in the future. Farmer is not worried about misuse of the funds. Kidder tells Farmer that he’s a great guy, but Farmer finishes his sentence by saying that he would be nothing without his clinic.
Part 4 lets Kidder view his subject both in action and in unguarded moments. Farmer refers to a checklist throughout the trip that includes prison extractions, letters, applications, emails, and personal errands on behalf of Haitians. He jokes to Kidder about Matthew 25, the biblical verse that asks believers to feed the hungry and take in strangers, saying, “Inasmuch as you did it not, you’re screwed” (185). However, this joking hides a real guilt in leaving his patients behind.
Outside of the thawing of relations between the United States and Cuba under President Barack Obama, the United States maintains a strict embargo on Cuba. This dates to 1959, when Fidel Castro overthrew an American-backed regime and formed a Soviet-allied communist government. The United States considers Cuba a state sponsor of terrorism, but Farmer considers the island nation an example of how a poor country can address its citizens’ needs. (CFR.org Editors. “U.S.-Cuba Relations.” Council on Foreign Relations, updated 2 Feb. 2021, www.cfr.org/backgrounder/us-cuba-relations.) Cuba is healthier and more sanitary than Haiti although the two have similar climates and histories. Its world-renowned medical staff treats AIDS patients without oppressive containment measures, and Farmer almost treats the stay as a vacation. The doctor considers tenants of Marxism “undeniably accurate” about the rich exploiting the poor, but he avoids philosophical discourse largely because of the infighting it encourages.
As Kidder travels with Farmer, the author struggles to solidify his view of the doctor. Farmer claims to receive a warm reception in every country he visits, but Kidder feels that he is naïve to think that the Cubans have no political reason to receive him so warmly. Kidder also feels that comparing the United States’ and Cuba’s early response to AIDS is unfair considering the nations’ size, their political situations, and the lack of knowledge about the virus. After Kidder brings his concerns to Farmer, the doctor ignores him before trying to guilt Kidder out of writing negatively about his views on Cuba. Farmer believes that those who write about poverty often give excuses for their readers not to address these issues, whether by blaming the victims or by pointing out the advocates’ flaws. Kidder worries that these complaints will derail the trip, but Farmer cools down. He relates this to other stories about Farmer and how he forgives others who show an “H of G”—a hermeneutic of generosity (215).
One of PIH’s divisions is the Institute of Health and Social Justice, but Farmer’s negative view of identity politics and use of mocking terms like “Hats,” “Rooskies,” “chatterjees,” and “chicks,” with Farmer calling himself “white trash,” may seem hypocritical. Farmer views identity politics as more concerned with upholding pretenses than helping the downtrodden. Farmer often notes that racial minorities are more likely to suffer from inequality, even when they are in higher social brackets. However, he also operates in countries where elites of all skin colors exploit the poor, and he deals with prospective donors who claim that the rich suffer, too. (Jaycox, Michael P. “The Black Lives Matter Movement: Justice and Health Equity.” Journal of the Catholic Health Association of the United States, November-December 2016, www.chausa.org/publications/health-progress/article/the-common-good/the-black-lives-matter-movement-justice-and-health-equity.)
Farmer and Kidder end their trip in Russia between the collapse of the Soviet Union and Vladimir Putin’s reign as president and prime minister, when a newly democratic Russia dealt with financial constraints and an emerging oligarchy. Russia presents another diplomatic challenge as helping prisoners over civilians is unpopular at face value, and the Ministry of Justice’s getting half of a health loan can seem like corruption. Farmer also must balance personality conflicts with his collaborator Goldfarb, who is temperamental, cynical, and willing to use the press to gain leverage. Farmer, someone who regularly gets things for patients that the establishment doesn’t consider medically necessary, jokes about corruption being fine if the patients get treatment, while Goldfarb insinuates that Farmer is likeable but naïve.
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By Tracy Kidder