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Content Warning: This section discusses child abuse, violence, and murder.
In folklore, ants often represent resourcefulness and useful activity, as in Aesop’s fable “The Ant and the Grasshopper.” In the novel, highlighting the theme of Power, Agency, and Usefulness, ants frequently appear to guide Mary into making a choice or discovering information that will lead her to gaining power or understanding her purpose in the world.
Before they take on a supernatural ability, ants are a symbol of the rot and decay at the heart of the Cross House. Their infestation is first noted near Damon Cross’s corpse: “Ants were a common enough sight at scenes like this (more common outside, but there’s something appropriate about this mansion, for all its façade of respectability, being so infested). They were drawn to the blood” (5). While the swarm of insects is an image of revulsion, the ants are soon revealed to be a helpful presence to Mary in particular. When Mary was trapped in the Cross House overnight as a child, she ate ants to survive.
When Mary returns to Arroyo as an adult, her connection to the ants resumes, with ants aiding her in times of struggle. The ants often lead Mary to important information, signaling clues about the identity of the ghost women, directing her to parts of the Cross House she should explore, or saving her life. When she escapes from her desert grave, Mary doesn’t know how to get back until she is “led by a single ant” back to the Cross House to get her revenge (348). The cooperative nature of the ants underscores the fact that Mary cannot triumph alone but needs the Furies as well.
Mary’s Loved Ones, which are porcelain figurines of little children, are a symbol that plays into the Stigma of Mental Illness and Medical Trauma. In New York, the Loved Ones are Mary’s only friends and are her pseudo-children. She has long, drawn-out conversations with them and imagines them talking back to her. The Loved Ones offer idealized images of childhood:
They all have different names, different faces, different outfits; some feed animals, like goats or geese or puppies or birds, some are sniffing flowers or marching with bread or heading to school or trying on oversize boots or just sitting and staring as sweetly as can be. But they all have one thing in common. They’re all perfect (36).
Mary’s love of these snapshots of perfection contrasts with the torment and suffering of her own childhood: the deaths of her parents, her mental illness and possession by Damon, and the abuse she faced at Clearview. As an adult, Mary is fiercely protective of her Loved Ones, showing them the kind of attention and care that she has never received but would have wanted. When Nadine smashes all her Loved Ones, Mary is finally driven to violence; she uses the porcelain shards to kill Nadine.
The Cross family had similar figurines in their apartment, which indicates that the Loved Ones also represent Mary’s connection to Damon. This, coupled with the fact that fragments of the statuettes create horrifying finds for children at the Easter egg hunt, shows that the figurines are not the harmless images of childhood purity that Mary imagines. Instead, they are a manifestation of what Mary internalized about herself at Clearview: that her mental illness makes her bad and that she must will herself to be as good and quiet as porcelain. The novel ends with Mary’s acceptance of her violent side: She can be powerful, loud, and hurtful—a weapon like the ceramic shards.
Eyes are a recurring motif throughout the text that underscores the theme of Horror and Invisibility of Middle-Aged Womanhood. In Arroyo, members of the cult, which is controlled through constant observation and tyrannical oversight, have eyeball tattoos somewhere on their bodies. The image also connects them to the ideas of Damon Cross— their eyeballs indicate that they see the world similarly to how Damon did; primarily, they also resent middle-aged women and find them disgusting enough to kill them.
Being seen in the novel is sometimes disempowering and sometimes a source of strength. Mary starts the novel as an invisible woman, ignored by men in positions of authority. Similarly, the ghosts of Damon’s victims are listless and inactive because no one pays them attention. However, what Mary discovers when these ghosts attack her is that looking at them fuels their supernatural abilities. Damon’s ally, Victor, encourages her to look away from them: “They’re used to it. They deserve it. Without your eyes on them, they’ll go back to behaving real quick” (160). Mary’s continued attention allows the Furies to come into their own; once Mary stops ignoring them because they remind her too much of her past helplessness, she tells the ghosts that she sees everything they do. This gives the Furies the power to go on a killing spree, first killing those who perpetuate Damon’s vicious violence and then killing anyone who annoys Mary.
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