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In Human Acts, bodies are a powerful motif that serve as a stark reminder of the atrocities committed during the Gwangju Uprising. In Chapter 1, Dong-ho tends to the bodies of those killed by soldiers. In Chapter 2, bodies are stacked and left to rot in an empty lot, with some of their faces dipped in paint. The bodies of the victims are haunting reminders of the brutality of state violence and the way it strips individuals of their humanity.
These bodies are often described in vivid detail, with their wounds and injuries serving as physical markers of the violence inflicted on them. Despite lacking the stomach for it, Dong-ho cares for the corpse of a woman who was badly damaged by a bayonet slash across the face and torso, revealing raw flesh. In the Epilogue, the Writer sees a photograph of this same woman, and is forever impacted by the horror of what she witnesses. In contrast, the bodies of the perpetrators, such as the soldiers and police officers, are largely absent from the narrative, emphasizing the unequal power dynamic at play in the violence.
Fire is a powerful motif that recurs throughout Human Acts, representing both the essence of human life and the destructive force of state violence. As Dong-ho wonders about the souls of the victims, he imagines them as a flame akin to that of candles: “There’s something bewitching about the bright orange glow at its heart, its heat evident to the eye” (18). He takes great care to place a candle at the head of each casket, which helps with the smell of the decaying bodies, but also honors the individuality of each soul.
Fire also symbolizes the powerful destructive force of the state. During the Gwangju Uprising, soldiers use flamethrowers against civilians, burning and destroying buildings as a means of control. When Eun-sook picks up a proof from the censor’s office, the pages have been so blotted with ink that at first, she thinks they’ve been burned. The burning of bodies is also a recurring image, as victims of violence are burned in mass graves. The motif of fire emphasizes the devastating, all-consuming nature of violence, both physical and emotional.
The photograph of dictator Chun Doo-Hwan is used as a motif to represent the brutal, repressive nature of the South Korean government during the Gwangju Uprising in 1980. Eun-sook sees one such photograph at the censor’s office and marvels at how his ordinary face masks the atrocities that have been committed in his name. Similarly, Dong-ho’s mother destroys a photograph of Chun Doo-Hwan after her arrest. The photograph serves as a reminder of the atrocities committed by the government and the military during the Gwangju Uprising, symbolizing the pain that the survivors of the uprising have had to endure. The photograph also represents the ongoing struggle for justice and accountability in South Korea, as many of the individuals responsible for the violence have yet to be held accountable.
Memory and trauma are central motifs in Human Acts. The novel explores how traumatic experiences, such as the violent suppression of the Gwangju Uprising, can shape an individual’s memory and psyche in lasting ways. The characters are haunted by their traumatic experiences, and memories of the violence continue to impact them long after the uprising passed. For example, Dong-ho’s mother searches for Dong-ho after she thinks she sees him decades after his death, unable to let go of the trauma of losing her son. Similarly, Seon-ju’s memories of her torture and sexual assault at the hands of soldiers are so painful that she no longer feels safe in any romantic relationship.
The novel’s fragmented structure reflects the fragmentation of memory after trauma. Each chapter is narrated by a different character, and the timeline of events is nonlinear, with flashbacks and memories interwoven with present-day scenes. This structure mirrors the disjointed nature of memory after a traumatic event, where memories can become difficult to recall in a linear sequence.
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