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Hair is extremely important to the Rastafari Movement, so all of the Sinclairs grow and maintain dreadlocks as an expression of their faith. Hair serves as a motif that highlights the theme of Family Expectations and Dynamics. Howard believes that his children’s dreadlocks will keep them protected from Babylon’s influence, even though it causes them severe bullying and a loss of selfhood.
For Safiya, her dreadlocks are a physical reminder of how different she feels and appears, especially to peers who see her background as strange and possibly dangerous. In the memoir, Safiya compares herself to a figure from Greek mythology—Medusa, a priestess who is turned into a monster with snakes for hair. Besides the visual echo, this comparison positions Safiya’s dreadlocks as literally poisonous because they prevent others from getting close to her and block opportunities such as modeling.
Understandably, because of the importance of dreadlocks, cutting hair causes extreme tension in Safiya’s family. Every time one of the Sinclair women decides to cut off her dreadlocks, the gesture is a symbol of liberation from Howard. As they chemically straighten their hair to adopt the cultural mores of Babylon and then separate or distance themselves from Howard, they reclaim not only their hair but also their personhood.
Birds are a repeating motif that emphasizes the theme of Family Expectations and Dynamics. Birds often appear at times when the Sinclairs are being isolated from society by Howard, and they symbolize the fact that Howard keeps his family in a cage of his own making. He nicknames Safiya after his favorite bird, which symbolizes his hope to keep her controlled like a pet for her whole life.
Eventually, Safiya reclaims the bird imagery for herself; in her poetic descriptions, bird qualities become symbolic of liberation and agency. For example, when Safiya leaves the house following a fight with Howard, she describes herself as “arms tufted wide, talons outstretched, featherweight and freed” (308). In that moment, she finally finds a way out of her situation and takes it, becoming like a bird that has finally been let out of its cage.
The Woman in White, a nightmarish vision of one possible future version of Safiya, symbolizes what Safiya will become if she does not leave her father’s household: domestic, worn down, and voiceless. Importantly, the woman wears white, which contrasts with the colorful language Safiya uses to describe Jamaica. This indicates that if Safiya does not escape Howard’s home, she will no longer be able to write. This hallucination appears throughout the memoir and often serves to inspire Safiya to find a way out of her dismal situation.
Safiya’s decision to fight against this fate, even though all of the Rasta women around her have accepted this kind of subservient existence, highlights the theme of The Power of Girlhood and Womanhood. Dramatically, Safiya decides that she must kill this hallucination and the parts of her it represents.
While the Sinclairs move frequently, there is one constant in every one of their rented homes: a framed portrait of Haile Selaisse. This portrait is often described as being stern and foreboding. Howard eventually hangs his infamous red leather belt beside this portrait, which makes the children associate their physical abuse with Rastafari. In this way, the portrait symbolizes Family Expectations and Dynamics.
However, this portrait also symbolizes how much Howard has changed by the end of the memoir. He eventually relocates the portrait to his dresser and places it alongside memorabilia from his children. This shows that Howard is realizing that there can be life outside his strict belief system and is embracing a more balanced approach to his relationship with his children.
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