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51 pages 1 hour read

Good Country People

Fiction | Short Story | Adult | Published in 1955

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Symbols & Motifs

Names

The names in “Good Country People” all have some symbolic resonance, particularly those chosen by the characters. Hulga changing her name from Joy is the clearest example: by abandoning a name that had happy connotations for one that sounds ugly and reminds her of a Vulcan fire god, she is asserting a new identity for herself that feels explicitly designed to be in opposition to her mother’s hopes for her. That their surname is Hopewell is another allusion to the disconnect between Mrs. Hopewell’s ideas about the family and their reality as two people who live in discontent and make false assumptions about each other and the people around them. Hulga chose her name to be a kind of cudgel against the world, but she finds that Mrs. Freeman’s use of it feels like it’s being turned against her, suggesting that her attempt to redefine herself is worthy of mockery (much like she mocks Mrs. Freeman’s daughters by referring to them as Glycerine and Caramel, indicating her belief that they are sickly-sweet).

Manley Pointer has also taken on an assumed name that gives away who he really is: a puerile young man who has named himself after a phallus. This is an early hint to the reader that he is not what he seems, but he presents himself as a simple man who may have this name through another bit of ridiculous misfortune in his outsized narrative of poverty and illness. In every instance, the story’s treatment of names demonstrates the struggle between how a person sees themselves and how the world sees them, which helps draw attention to the false assumptions and judgments that drive the tension in the story.

Hulga’s Artificial Leg

Hulga’s wooden leg, which she received after a hunting accident at a young age, serves as a powerful symbol of both her perceived strength and her vulnerability. In her home, she uses it as a tool for defiance, stepping purposefully and loudly in a way that draws attention to her damaged body and announces her outsized presence in the home. It is a marker of her identity as an outsider in her home, and it is hinted that her desire to pursue an advanced degree and her atheism are both entangled in her feelings about her disfigurement. But her source of strength is also one of vulnerability, as it’s what marks her as a target for Manley Pointer and the way in which he ingratiates himself to her and ultimately victimizes her. His theft of her leg is theft of her belief in herself, which has been built out of her assumption that she’s better than the people around her. 

Manley’s Hollowed-out Bible

The Bible that Manley produces at the end of the story has been filled with objects of vice and sin—obscene playing cards, alcohol, and condoms. This reveal highlights the false narrative that Pointer has been feeding to Hulga and Mrs. Hopewell and the false sense of the South as a place of virtue and simple piety. It also illustrates the theme of assumptions versus reality and how false assumptions leave one open to victimization.

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