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Baseball is an important part of the Cause community in Deacon King Kong. Sportcoat is involved in the games between the Cause Houses and other housing projects as an umpire and coaches Deems in the game. Deems is a talented player who turns aside from his aspirations of playing baseball professionally to become involved with the drug trade. The games also serve as a community gathering space for the residents of the housing projects. It is significant that baseball mostly serves as a memory for the Cause residents at the time of the story, as drug use has begun to take over the community: “Kids who had once bragged about their baseball games had become sullen and silent, the baseball fields empty” (294). This indicates that baseball serves as a symbol of the next generation’s ability to prosper and thrive, and as drugs stifle those abilities, the well-being of the next generation is threatened. Baseball ultimately wins out in Deems’s life, signaling a larger optimism about the young people in the community.
For older men like Hot Sausage and Sportcoat, baseball becomes a symbol of their protective feelings about their community. Sportcoat actively mentors and guides Deems to encourage him to choose baseball, a decision that would have kept him from falling into poverty, dependence, and danger as a drug dealer. The protective gear that Sportcoat wears as an umpire reflects this protective role. Furthermore, when Hot Sausage wears Sportcoat’s umpire uniform, the gear protects him from Haroldeen’s shot: “The bullet hit from the side and the chest protector slowed it. Otherwise, he would have been cooked,” says Potts (263). In this way, baseball moves beyond a surface-level diversion to an important expression of protection, well-being, and community.
The pivotal Venus of Willendorf statue is an actual statue, and many of the historical details related in the book are accurate, including that it was discovered in Austria. However, the Venus does not seem to have been stolen during World War II as McBride imagines in the book. See Dr. Christopher Witcombe’s website for more information on the real-life artifact: http://arthistoryresources.net/willendorf/
The Venus also serves as a powerful symbol of fertility, which symbolizes the ongoing life of the community and a sense of hope. Up until the end of the story, the Venus—and the community’s sense of new life—is hidden and inaccessible to the characters. The journey of searching for the Venus helps them unearth the sense of renewal for their community, just as Sportcoat and Elefante eventually unearth the physical statue. At the end of the book, for example, Elefante helps the Five Ends community physically repair and improve the church and grounds, and Sportcoat plants a garden in the back lot—these are both outward signs of a symbolic renewal that has begun. Although initially it might seem as though the men abuse the statue (and its symbolic fertility/new life) by selling it, they are actually returning it to its rightful home in Europe. Moreover, Elefante shares his reward with Five Ends, making the sale not an individual transaction but a communal one that creates renewal on many levels.
The cheese that is handed out each month at the Cause Houses begins as a mysterious commodity that the community treasures and covets. No one knows where the cheese comes from or what the origins of the ritual are. As the Cause characters gradually uncover the truth about the cheese, it becomes clear that it symbolizes the connection between the Elefante family and the Cause community. At first, the connection is present but not well-understood. Gradually, the intertwining nature of the two groups comes to be understood and renewed, particularly through Sportcoat and Elefante’s relationship. Sister Paul acts as a mediator between the two, uniting the disparate sides of the Five Ends/Venus origin story. It’s significant, then, that Sister Paul asks Elefante for some cheese when he visits her.
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