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Content Warning: The guide discusses suicide, rape, and sexual assault, which are present in the source text.
In the ancient Hebrew text Alphabet of Sirach, Lilith is Adam’s first wife. She is made at the same time as Adam and refuses to be submissive to him. She sees her role as an equal to Adam, not as an inferior. When Adam tries to force her into sexual submission, she flees. It is after Lilith’s departure from the Garden of Eden that Eve is created from Adam’s rib: Adam needed a partner to assist and to submit to him in the way that Lilith would not or could not do. When Lilith returns to the Garden of Eden, she is banished and cursed to give birth to demons. Lilith does not appear in the Torah or Bible but has come to symbolize the defiant, wanton woman in Judeo-Christian tradition. Another possible origin of Lilith’s legend is Sumerian demonology, in which she appears as a succubus rather than the “first Eve.”
In various literary traditions, Lilith is often portrayed as a symbol of independence, rebellion, and female sexuality, a powerful and enigmatic figure. In Goethe’s Faust, she is portrayed as a seductive demon. In modern feminist literature, Lilith is reimagined as an emblem of female autonomy and resistance against patriarchal norms, challenging traditional representations and offering a nuanced exploration of gender dynamics and empowerment.
The Lilith in Dawn is the “first woman” of the new group of humans who will repopulate the Earth, in a new version of Genesis. Like her mythical namesake, she refuses to be submissive to men; in the novel, she physically challenges men when they attempt to subjugate her and other women. Because of this, the men (and some of the women) reject her; Gabriel calls her the Oankali’s “whore.” Because she cannot conform to the roles that the other humans expect of her, Lilith cannot live with the group.
Octavia Butler’s Xenogenesis trilogy, published as the Lilith’s Brood series in 2000, comprises three novels: Dawn (1987), Adulthood Rites (1988), and Imago (1989). The trilogy explores themes of survival, identity, free will, and the complexities of coexistence between different species. The series was one of the few of its time to feature a Black female protagonist, as science fiction has historically been a genre overwhelmingly dominated by white male writers and characters. Butler’s work, including Dawn’s emphasis on Women of Color in Leadership Roles, represents a significant shift in that trend.
In Dawn, the protagonist, Lilith Iyapo, awakens centuries after a nuclear war has devastated Earth. She finds herself aboard a spaceship belonging to the Oankali, an alien species that survives by merging genetically with less advanced species, in this case humanity, to create a hybrid race. The Oankali possess advanced biotechnology and a social structure based on the ability to trade genes. Lilith is chosen to lead the first group of humans back to repopulate Earth but grapples with issues of trust, autonomy, and adaptation. She pair bonds with a member of the Oankali’s third gender, an ooloi, and is impregnated with a child of hybrid DNA.
Adulthood Rites follows Akin, Lilith’s human-Oankali son, who embodies the potential of the genetic union between different species. Akin’s journey explores the tensions between pure humans, who resist the Oankali influence, and the hybrid beings, called “constructs.” Humans can no longer procreate without Oankali DNA, and Akin struggles with his mixed heritage and identity.
In Imago, the story continues with Jodahs, another of Lilith’s children, who is the first ooloi construct and the first human-Oankali construct capable of metamorphosis. Jodahs’s transformation underscores the trilogy’s exploration of change, identity, and the potential for a harmonious future between humans and alien species.
Like much of Butler’s work, the series’ message is ambiguous about humanity’s potential to survive catastrophic events and move beyond the violence and desire for domination that have characterized human history in both the ancient and modern eras. The theme of nuclear war is significant because the series was written during the late stages of the Cold War, when nuclear proliferation was at its height. Though the Soviet Union dissolved in 1991, in the late 1980s, the threat of nuclear war between the United States and Russia was very real. The trilogy has also been described as an allegory of colonization and the experience of enslaved Africans in the American South, as it emphasizes the power dynamics between the enslavers (Oankali) and the enslaved (humans).
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By Octavia E. Butler