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The toys and dolls in “Barbie Doll” serve a few different symbolic purposes. Piercy uses them in part to symbolize the objectification women undergo from infancy, in part to symbolize the body, and in part to symbolize the societal expectations placed on and taught to women. Take the doll of the title, the “Barbie Doll” describing the main character of the poem, and how the poet cements this association in the final stanza, where she is “finally” made to look like a Barbie Doll with “the undertaker’s cosmetics painted on” (Line 20) and a “turned-up putty nose” (Line 21). The main character has lost her life in this pursuit, becoming a “doll” in that sense—a lifeless object manipulated and dressed up by someone else.
We see dolls which mimic people and show aspects of personhood as well, with the “dolls that did pee-pee” in Line 2. Used here, the doll symbolizes the expectation taught to young girls that they will be caretakers and mothers. The girls are babies themselves when they are first taught to care for other babies. The doll being capable of doing “pee-pee” serves as further symbolism of the body, with commentary on the way even objects are permitted more humanity than women. A doll that does “pee-pee” is cute and sold publicly in stores, while real living women having bodily functions is not to be discussed.
Piercy uses other toys in “Barbie Doll,” like the “miniature GE stoves and irons” in Line 3 and “wee lipsticks the color of cherry candy” in Line 4. Here they function more as symbols of expectations: the stove a symbol of motherhood, housekeeping, and cooking for the husband and family she is expected to have, and the tiny toy lipsticks as symbols of the expectations for her appearance.
The poet uses a recurring motif of the body, both directly and indirectly. The title of the poem, “Barbie Doll,” defines the image of the body in miniature and in plastic. Other dolls in the poem do “pee-pee” (Line 2) in mimicry of the human body. The body goes through “the magic of puberty” (Line 5) and the body is criticized: “You have a great big nose and fat legs” (Line 6). In the second stanza, Piercy gives the reader different states of being that the body can be in and different traits it can have: it can be healthy, it can be strong, it can be sexual, and it can be dextrous. Piercy reiterates the criticism the character experiences after affirming the positives of having a body, reinforcing the “unwinnable” nature of societal norms.
Harm happens to the body as well when the main character cuts “off her nose and legs” (Line 17) and offers them up. The body can die: “In the casket displayed on satin she lay” (Line 19). The body can be posthumously modified, given “a turned-up putty nose” (Line 21). The poet shows us these modifications to show the reader that the body, particularly the female body, in reality, in plastic, in life, and in death, is eternally tormented by and subjected to the expectations and wills of others, and of society as a whole.
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By Marge Piercy