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39 pages 1 hour read

All about Love: Love Song to the Nation Book 1

Nonfiction | Book | Adult | Published in 2000

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Chapters 8-10Chapter Summaries & Analyses

Chapter 8 Summary: “Community: Loving Communion”

hooks analyzes the role of community in loving practice. At the beginning of the chapter, she states, “there is no better place to learn to learn the art of loving than community” (129). M. Scott Peck, a writer hooks references several times throughout the book, defines community as “the coming together of a group of individuals who have learned how to communicate honestly with each other” and “whose relationships go deeper than their masks of composure” (129).

American society propagates and elevates images of the nuclear family: a mother, a father, and one or two children. hooks fights against this dominant imagery by stating that loving families come in many different formulations. What’s more, even individuals who find love within a nuclear family also rely on the larger community around them and on their extended kin. However, hooks writes, “Capitalism and patriarchy together, as structures of domination, have worked overtime to undermine and destroy this larger unit of extended kin” (130). By siloing individuals into nuclear family units that mirror autocratic structures, the citizenry becomes more accepting of abuses of power, both within families and from authoritarian forces outside families.

hooks recognizes that people can find community in many different areas of life. One place where people typically expect to find community is among family. However, not all families provide a loving community. hooks demonstrates this reality by speaking of her own family, and how disconnected she felt from them as a child given the dysfunctional nature of her household. hooks’s immediate family was not always a place of loving community, and she recognizes that this is the case for many other people as well. For those who fail to find community within their immediate families, hooks suggests looking to extended family for support, noting that “extended family is a good place to learn the power of community” (132). Extended families provide an opportunity to engage in dialogue that perhaps could never occur in one’s immediate family. Honest communication is an important aspect of community and, by default, loving practice. hooks writes, “Talking together is one way to make community” (133).

Another place people can find community is in friendships. Although hooks recognizes that friendships tend to take a back seat to other types of relationships, they are just as important as romantic and familial love when it comes to building community. The author counsels against placing romantic relationships above all other familial and friendly bonds. She did this once in the past in a 14-year relationship, and as a result, she found it very difficult to escape the relationship once her partner became cruel and destructive. hooks writes, “I would have been able to leave this relationship sooner or recover myself within it had I brought to this bond the level of respect, care, knowledge, and responsibility I brought to friendships” (137).

Later in the chapter, hooks highlights the importance of forgiveness, writing, “within a loving community we sustain ties by being compassionate and forgiving” (138). Forgiveness enables people to better love themselves and others; more than anything, forgiveness “is an act of generosity” (139).

hooks addresses the importance of knowing how to be solitary, as doing so is essential to the art of loving. She draws an important distinction between solitude and loneliness, explaining, “Loneliness makes us cling to others in desperation,” while solitude “allows us to respect others in their uniqueness and create community” (143). Learning how to best serve oneself enables them to effectively serve others; service is yet another important aspect of communal love. As a child, hooks was always inspired by her mother’s service to others. From her mother’s commitment to service, hooks learned “the value of giving freely” (142). The willingness to sacrifice is yet another essential component of loving practice, as “mutual giving strengthens community” (143).

hooks reminds readers, “We can begin the process of making community wherever we are” because connecting meaningfully with others should be a daily practice (144).

Chapter 9 Summary: “Mutuality: The Heart of Love”

hooks discusses the importance of mutuality in loving practice. At the beginning of the essay, she states, “Love allows us to enter paradise” (147). Although most people want to experience love, most people have no idea how to begin loving. This confusion leaves young people in a constant state of stress. When hooks was in her 20s and 30s, she felt confident that she knew “what love was all about” (147). The two most important partnerships of her life were with men who were children of alcoholic fathers and divorced mothers who never married again. Both were similar in personality to hooks’s own father, namely in that they were “emotionally withholding” (148). After nearly 20 years with one of these men, hooks realized that he was like her father, and that she had spent years hoping to receive from him the love she never got from her father. Having never been guided in the way of love, her partner could never give her the love she desired. Similarly, he wanted from her the unconditional love and care his mother provided for him without expecting anything in return. With both partners wanting from the other that which could not be given, the two “were engaged in a private gender war” (149). In the view of hooks’s partner, the main issue was hooks’s refusal to accept traditional gender roles and assume the caregiving responsibilities of their relationship. By the time their relationship ended, hooks had become firm in her feminist beliefs but nearly “lost my faith in the transformative power of love” (150). She left that partnership anxious that “our culture was not yet ready to affirm mutual love between free women and free men” (150).

hooks faced a similar struggle with her next partner, a man who was younger than her and, like her last partner, yearned for someone to take care of all his needs. Initially, she was attracted to him because he did not embrace the traditional masculinity of dominance. However, he did not see his masculinity affirmed by society, and eventually he began to adopt more toxic, patriarchal attitudes. hooks argues that in a patriarchal society, “Nobody really has the opportunity to love since it is power and not love that is the order of the day” (152). Both men and women who hope to know love suffer from patriarchal thinking. To know love, “we must surrender our attachment to sexist thinking” (155). The practice of love takes time, honesty, and commitment; in romantic partnerships, both parties need to be willing to do the work, and both must be willing to give. Through giving to others “we learn how to experience mutuality” (164). To challenge the gender conflicts present in many relationships, all parties regardless of gender need to embrace mutuality as the foundation of their partnership. This commitment to mutuality ensures that each person’s growth is both valued and nurtured. The “mutual practice of giving and receiving is an everyday ritual when we know true love” (164).

Chapter 10 Summary: “Romance: Sweet Love”

hooks discusses romantic love. Many people, whether they know it or not, turn to romantic love to seek the love they have always wanted but never had. As a culture, Americans believe romantic love, more than any other kind of love, “will rescue and redeem us” (169). Despite this, few people enter romantic relationships already knowing how to give and receive love. hooks cites Toni Morrison’s debut novel, The Bluest Eye, wherein Morrison refers to romantic love as “one of the most destructive ideas in the history of human thought” (170). While romance certainly has the power to be transformative and fulfilling, it also has the capacity to be damaging and harmful.

hooks encourages people in her life to approach romantic love with “will and intentionality” (173). Building romance on a basis of “care, knowledge, and respect” makes for a healthy and mutually fulfilling partnership (173). Communicating honestly and intentionally with romantic partners means “we are no longer trapped by the fear and anxiety underlying romantic interactions that take place without discussion or the sharing of intent and desire” (173).

While sexual attraction is an important factor of romantic love, it is not in itself “a sign of love” (174). Sexual chemistry can be a powerful force even in troubled relationships, but it “is not the proving ground for love” (175). Pleasure in sexual intimacy does not necessarily ensure that mutual respect, care, honesty, and commitment will also be present in a relationship.

Later in the chapter, hooks describes the concept of true love. She recommends a paradigm shift around love: “How different things might be if, rather than saying ‘I think I’m in love,’ we were saying, ‘I’ve connected with someone in a way that makes me think I’m on the way to knowing love” (177). True love develops from a soul connection—“a sacred alliance whose purpose is to help both partners discover and realize their deepest potentials” (182). Despite depictions of true love in popular culture, true love is not all about pleasure and romance; in reality, “true love is all about work” (183). The basis of true love is mutual recognition. To pursue a romantic relationship is a daunting task for many, “because we feel there is no place to hide. We are known” (184). When people commit to true love, they are ”committed to being changed, to being acted upon by the beloved in a way that enables us to be more fully self-actualized” (185). Love takes courage, and by pursuing it people run the risk of getting hurt along the way. To that end, “as long as we are afraid to risk we cannot know love” (185).

Although true love exists and everyone has the capacity to experience it, it “appears only when our hearts are ready” (186). Such was the case for hooks, who committed to finding true love when she was dealing with a cancer scare. The possibility that she may have died without ever knowing love motivated her to open her heart; she was ready to receive the love she had always dreamed of, and when she was ready, it came. Although the relationship did not last forever, the love hooks experienced within it transformed her.

Chapters 8-10 Analysis

In Chapters 8 through 10, hooks examines the components of loving practice that involve multiple people. While other chapters focused on love in relation to an individual, these chapters examine how people can understand and better practice love in relationships.

hooks devotes these chapters to the topics of community, mutuality, and romance, respectively. Still writing in the first person, hooks employs the first-person plural more in this section of the book than perhaps any other. This is largely because the topics she examines are concerned with more than just the individual self as it relates to love, and instead she considers how individuals might go about practicing love in group settings. For example, in Chapter 8, hooks discusses the importance of Community as a School for Love. She provides readers with different examples of where one might find loving community, such as in families or friendships. A staunch believer in the power of community and its inherent ability to strengthen the experience of love, hooks communicates her thoughts on community honestly and freely. She continues to draw on these themes in Chapter 9 when she discusses the importance of mutuality in any loving relationship. Just as in her chapter on community, hooks employs inclusive language and the first-person plural to communicate her belief that any person in pursuit of love must be willing to do the work of both giving and receiving.

In Chapter 10, hooks discusses romantic love. Although she is clear that the media and popular culture tend to display faulty or fairy-tale-like presentations of love, hooks also remains forthright in her belief that true love does exist. In this chapter, hooks provides perhaps the most detailed and intimate discussions of her personal life, which come in the form of her romantic and sexual history. For a largely academic text, hooks’s decision to share herself in this way is courageous. Her willingness to make herself vulnerable within the text directly parallels the message she delivers in this chapter: that true love requires vulnerability to achieve intimacy, and without intimacy, true love cannot flourish. By challenging widespread stigmas about the notion of true love by employing personal anecdotes, hooks invites her readers to confront their fears and misconceptions, and to open their hearts to love.

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