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Multiple characters in the novel carry secret sorrows that they share with no one. These sad stories symbolize the denied aspects of the self and relate to the theme of Transcending the Past. Anielica tells Beata that she doesn’t want to burden her granddaughter with depressing narratives. In reality, she can’t stand to relive the trauma herself. When Anielica has a sexual tryst with a secret policeman to save her husband, immediately afterward she represses all memory of the incident: “In the New Poland, there was survival for the ones who could stuff themselves down into the deepest part of themselves, who could lock the room of their conscience behind them” (287).
When Czesław disappears, Anielica tells everyone that he must be dead. However, she learns that he’s alive in the US, and she saves every one of his letters, concealing them inside the bindings of her banned book collection. In addition, she tells Beata that the stain on the kitchen floor is from a spilled bowl of beet soup rather than the blood of the Nazi officer whom Czesław killed. Anielica carries all these sad stories to her grave, but Irena embraces a better option: She chooses to confide in Beata about her dismal marriage and her dead ex-husband, rather than telling her own daughter. After sharing the sad stories that immobilized her, she’s finally able to get beyond her past and move forward with her life.
Czesław is a self-taught carpenter, and construction projects feature in the novel, symbolizing new beginnings and linking to the theme of Building a Future. From the moment Czesław falls in love with Anielica, he intends to win her heart by offering to renovate her father’s farm. His choice to begin with a garden wall blends the personal with the national character: “After suffering so many invasions from the Russians, Tatars, Ottomans, Turks, Cossacks, Prussians, and good God, even the Swedes, it is a primal instinct of all Poles everywhere to fence and wall in what belongs to us” (15).
After the war, the entire country of Poland begins reconstruction in earnest. This time, the communists spur the building boom in Kraków, and Czesław moves there to find work in the construction trade. Once Beata moves from the village to Kraków, she’s struck by the changes being made to the old city after the communists leave. Irena sardonically observes, “I found out that capitalists are just communists without the polyester” (53). Nonetheless, a new wave of construction in Kraków indicates more change on the horizon. After Czesław is spirited out of the country, he makes a new life for himself in New York and acquires a construction business there. His return to Poland provides a firm foundation for his rootless granddaughter’s future too.
Early in the novel, Tadeusz gives Beata an old video camera from his parents’ pawn shop. It appears at multiple points in the story as a symbol of Beata’s mental ambivalence and relates to the theme of Claiming an Identity. Although Beata appreciates the gift, she recoils from it. Her sense of guilt and unworthiness initially lead her to feel that she has no right to dream about a grand future as a filmmaker: “When I get home, I put the camera on the high shelf in my room, but it stares back at me in the dark and I can’t sleep. I stuff it in my rucksack and leave it there” (140).
Beata buries the camera in her rucksack because she wishes to bury her desire for a “Big Life,” convincing herself that such fantasies are impossible or at least impractical. Significantly, however, she carries the rucksack and the hidden camera wherever she goes. After her cathartic conversation with Czesław, Beata finds the first glimmer of courage to assert her authentic self. Making the connection between confronting one’s past and personal freedom, she goes to a milk bar and asks to videotape the elderly patrons. As the novel ends, Beata is editing this footage into a documentary, and she has worked up the courage to apply to film school. The video camera enables her to take the first hesitant steps toward claiming her true identity.
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